NOVEL FROG Chapter 978 Gangzi, you can’t control it
Chapter 978 Gangzi, you can’t control it
"You are strong."
"It's not as strong as a great emperor."
"More like the Hunyuan position, or even the Shenxiao position."
Yuan Tiangang has never been a person who belittles his opponents and elevates himself.
Strong is strong, weak is weak.
There is nothing I dare not say.
There's nothing bad to say.
Each world has different names and standards for the division of realms. For example, in the realm of bad people, the small star position corresponds to the third rate, the medium star position corresponds to the second rate, and the large star position corresponds to the first class. The so-called turning stars into heaven is the day after tomorrow. Reverse the process of innateness, the small heaven position corresponds to the innate, the middle heaven position corresponds to the grand master, and the large heaven position corresponds to the great master. This is the most rigid realm division.
And above the Great Heavenly Throne, there are two other realms.
It was defined by the bad coach Yuan Tiangang.
However, if it is not made public, it will not be recognized.
Hunyuan position, and Shenxiao position.
Also called Hunyuan Realm and Shenxiao Realm.
The Hunyuan Realm is the standard terrestrial fairyland.
The realm of Shenxiao is a realm that transcends land gods.
To put it bluntly, the Shenxiao Realm can compete with the Heavenly Dao. Even if Yuan Tiangang surrenders to the Shuanglong Realm of the Tang Dynasty, his original world consciousness of the Bad Man Realm will not even dare to fart. Yuan Tiangang's death in the original work , it is considered a plot killing, mainly because Yuan Tiangang does not want to live anymore, otherwise, no one in the world of bad people can kill Yuan Tiangang, even if they mobilize the world's soldiers and horses to encircle and suppress him.
It is in the same realm as Xiao Sanxiao.
The strength is similar.
This is Yuan Tiangang today.
In order to distinguish the strong from the weak, the arenas in some worlds have added many unnecessary realms. For example, if you are proud of a world, there is a saying of "peak", which is similar to the first-class peaks of Zuo Lengchan and Xiang Wentian, or even Ren Woxing's half-step innateness, in the final analysis, Ren Woxing is just a first-rate master. His statement of half-step innateness is equivalent to putting gold on his face in some worlds, and being regarded as a first-rate master. No, another example is the division of the realm of the first level by Jianghu in the world of swordsmanship in the snow. King Kong, Zhixuan, celestial phenomena and land gods, and above the land gods there are gods and humans, all have the same meaning.
The first level is the land immortal.
However, there are also strengths and weaknesses among land gods.
For example, Xu Longxiang, the innate King Kong.
It is true that he has been a land god since birth.
His horizontal training is roughly equivalent to that of a great master in horizontal training.
Better than Mei Sanniang.
But it's also very powerful.
So, why can he reach the innate Vajra state?
In other words, where did the term Vajra Realm come from?
There is only one standard: resist the attack of a second-grade warrior with your physical body without being injured.
Isn’t it sloppy?
How sloppy!
Is it effective?
It really works!
In the world of martial arts, state is not the most important, not even martial arts. The way to measure a person's strength is actually to fight, with the strong standing and the weak lying down, even if you use some lower three As long as these despicable methods, such as lime warriors or poison-spreading immortals, can be effective against land gods, or even help you kill a land god, then you are a land god, which has nothing to do with realm. What does it matter!
A positive example is Yuan Tiangang.
Until now, this guy still claims to be a great person.
Because the realm of bad people is divided into realms, and in the end it is just the Great Heaven.
Zhu Yougui, the Emperor of the Underworld, claimed to be the Great Heavenly Throne.
He was defeated by Yuan Tiangang with one move.
King Li Keyong of Jin claimed the throne of Heaven.
He was backhand by Yuan Tiangang, the great emperor.
Can we say that since they are all great heavens, their strength is the same?
However, this is the first time Yuan Tiangang has seen such a great heavenly position like Lin Chaoci after living for so many years: "Your realm is indeed a great heavenly position, with a lot of quantity, but not enough essence. It has not reached the Hunyuan position or the Shenxiao position." , you remind me of a person, he calls himself Di Shitian..." Di Shitian, this land god, is a parallel import.
A veritable parallel import.
He has been cultivating internal power for thousands of years, but he has forgotten that internal power is about quality rather than quantity. Moreover, for any land immortal, quantity is the best thing to make up for. They have countless resources to supply, and for hundreds of years Ganoderma lucidum can be eaten as a snack, but only in quality, how to purify and purify the internal power in the body is the most important thing, especially internal power, which is not an entity at all. I have three hundred years of internal power, and my opponent has three thousand years of internal power, but I Don't panic at all, the advantage is mine. The reason is because I can condense three hundred years of internal energy into one and crush three thousand years. I can also spread three hundred years of internal energy and wrap it up for three thousand years.
It is precisely because wood cannot cut iron.
Even if it's just a thin layer of iron.
Therefore, Yuan Tiangang dared to be so sure that Lin Chaoci was not the Hunyuan and Shenxiao positions, because the internal power in Lin Chaoci's body had not been refined to the level that the Hunyuan and Shenxiao positions should be. At most, it was After practicing a few good exercises, the internal strength extracted is close to that.
The internal strength of land gods can only be considered perfect in the hands of land gods.
Because the inner strength will change according to the state.
Lin Chaoci broke through his innateness, and his internal strength transformed once and for all.
No matter what level of Kung Fu he practices, the relevant internal force will undergo a transformation. If he practices a Grandmaster-level Kung Fu, the quality of the original internal force will be further improved. However, if he practices a land god-level Kung Fu, method, the original internal force quality will be further improved, and the gap will become wider and wider. It is one thing not to change the method, but it is another thing to enjoy the increase. This is the difference between the land gods with sects and the land gods with wild paths. The difference is that Concubine Yan, who has accepted the orthodox inheritance from the beginning, has three or four transformations of internal power based on the realm of land gods. It is not comparable to those land gods who later switched to other techniques. What is calculated here is multiplication. Even squares, while others can only do addition.
Therefore, Lin Chaoci is very strong.
Strong enough to rival most land gods.
But in Yuan Tiangang's eyes, it's not enough.
However, Yuan Tiangang is on the same level as Xiao Sanxiao, and is more stable and invincible than Xiao Sanxiao. He can also achieve the world consciousness of small worlds such as Lin Chaoci, who pushed the Eagle, Tianlong, and Yitian. , because of this, he could feel the fatal sense of crisis from Lin Chaoci. It seemed that Lin Chaoci had any other means that could pose a fatal threat to him.
"Di Shitian?"
"Xu Fu?"
"Someone has said this about me before."
"Similar to you."
"But it's different."
"By the way, his name is Xiao Sanxiao."
Lin Chaoci shook his head and was not stingy with his words when facing Yuan Tiangang.
This is a role he likes very much.
Especially setting up a trap with one's own body and begging for death.
Maybe Yuan Tiangang is a little stubborn.
However, it was precisely because of his stubbornness that he sublimated his character again: "Gangzi, the water here is very deep...Have you thought about obeying destiny and stopping my attack on this world?"
Yuan Tiangang sneered. Although he didn't understand why Lin Chaoci dared to call himself "Gangzi", he didn't come here to be an enemy or antagonism to Lin Chaoci: "No; I am. What I want to say is that you did what I wanted to do for me!"
Lin Chaoci did not expect Yuan Tiangang to answer like this.
Mainly because he didn't use a brush to eavesdrop on his heart.
He raised his eyebrows unexpectedly and said in a subtle tone: "From what you mean, I seem to have done you a favor unintentionally... What do you want to do now?"
"Don't take action against the Li Tang royal family."
Yuan Tiangang was unwilling to take action with Lin Chaoci, let alone that they had a common enemy: "As for this day... I won't help you change, but I won't stop you either. How about this condition?"
As soon as Yuan Tiangang said this, Lin Chaoci immediately understood what Yuan Tiangang meant. To put it bluntly, Yuan Tiangang was also very dissatisfied with Cihang Jingzhai. However, he might have encountered the world consciousness of Shuanglong in the Tang Dynasty. The wall, or the world consciousness of the Shuanglong Realm of the Tang Dynasty controlled Li Er's chess piece. Yuan Tiangang noticed it but could not change it. Therefore, Cai acted against the will and played this little trick with him: "The premise is: the Li Tang royal family does not Mess with me."
"can."
Yuan Tiangang agreed neatly.
Finally, he took a deep look at Lin Chaoci.
The figure disappeared instantly.
Not even an afterimage was left.
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(End of this chapter)