I am a fox in the wild

Chapter 1



The world of chaos is boundless. Apart from the three thousand Chaos Demon Gods, there is only the gray Chaos Qi. Apart from this, there is no vitality.

Suddenly one day, a loud noise came from the center of the chaos, and then a voice came: "I am Pangu, the original king of heaven. After one Yuanhui, I will break the chaos and open the sky to prove the Tao."

After hearing Pangu's voice, the three thousand Chaos Demon Gods were not calm. At the same time, they received news from the Great Dao that as long as they killed Pangu, they could prove the Great Dao. For a time, the whole chaos became lively, and one by one they began to rush towards Pangu's direction, because they all wanted to prove the Great Dao.

Unfortunately, although there are many Chaos Demon Gods, none of them can compare to Pangu in terms of cultivation and magic weapons. Besides, most of them like to act alone, so they all died under Pangu's axe, just like the Calabash Brothers saving their grandfather.

When Pangu killed the last demon god, a Yuanhui had just passed, and Pangu began to open the sky and prove the truth. After Pangu chopped the first axe, the clear and turbid were separated, and the earth, wind, water and fire kept surging, and finally the prototype of a world was formed.

Pangu then used the second axe to separate yin and yang, the third axe to separate the three talents, the fourth axe to determine the four images, the fifth axe to form the five elements... By the time of the ninth axe, the world had already been formed, but at the same time, the world began to close. Seeing this, Pangu immediately stepped forward to support the world with his body to prevent it from closing. At the same time, Pangu's axe was divided into three parts. The Tai Chi diagram fixed the yin and yang of the world and sorted out the earth, wind, water and fire. The Pangu Banner split the chaotic air that entered the world. As for the Chaos Bell, it suppressed the time and space of the world to relieve its own pressure.

But the oppression brought by the world is not so easy to bear. As the sky becomes higher and higher, the earth becomes thicker and thicker. The Chaos Green Lotus under Pangu's feet and the Jade Disc of Creation on his head, these two Chaos treasures, were originally damaged in the previous battle, and now they are even more oppressed by the pressure of the world. In the end, these two treasures could no longer hold on and were completely shattered, and the fragments also scattered into the world, and as time goes by, they are nurtured into new spiritual treasures.

Pangu looked at the three Chaos Treasures that accompanied him, all of which were broken one by one. He was filled with emotion, but there was no room for regret after opening the heavens and proving the Dao. Although Pangu was sad, he still insisted. Time passed bit by bit, and a kalpa passed in a flash. The world finally took shape. Looking at this world, Pangu's heart was filled with compassion.

At this time, the newly formed Heavenly Dao used its own exclusive divine thunder, the Heavenly Dao Divine Thunder, to blast Pangu with all its strength. Pangu was exhausted from fighting the three thousand Chaos Demon Gods, opening the heavens, and supporting the heavens. After blocking this divine thunder, Pangu calculated the source of this divine thunder. The three thousand demon gods died at the hands of Pangu, and Pangu took everything they had to nourish the new heaven and earth. Because of Pangu's momentary carelessness, the hatred of the three thousand Chaos Demon Gods towards him permeated the newly born Heavenly Dao. The Heavenly Dao hated Pangu, the creator, very much, so he carried out the sneak attack.

Pangu was such an arrogant person, and he figured out the ambition of Tiandao to control everything, so Pangu would not easily let go of the Tiandao that attacked him. Pangu directly used Pangu Banner to break the newly formed Tiandao.

After losing Tiandao, the world became chaotic. Pangu immediately used Pangu Banner, Chaos Bell, and Tai Chi Diagram to continue to suppress the world, but the world still showed signs of collapse. At this time, a message came from the Avenue.

After thinking for a moment, Pangu said directly: "The Great Dao is above, I am Pangu, the original king of heaven. Today, I will transform into heaven and earth, and create the world."

After the last "transformation", Pangu turned his exhaled breath into wind and clouds, his voice into thunder and lightning, his left eye into the sun, his right eye into the moon, his hair and beard into shining stars, his limbs into the four poles and five mountains of the earth, his blood into rivers, his muscles into fields, his sweat hair into grass and trees, making the earth covered with green, and his trunk into the Zhoushan Mountain that stood tall and supported the prehistoric world.

At this time, the merits bestowed by the Great Dao on Pangu appeared in the sky, but Pangu was gone, and he didn't know how to distribute the merits for a while. In the end, the three clear qi combined with Pangu's soul fragments gave each person a layer of merit, and then half a layer of merit combined with the new Xuanhuang Qi formed an acquired treasure: the Xuanhuang Linglong Tower of Heaven and Earth! Then the three clear qi swept the pagoda away.

And ten

The two drops of blood essence also absorbed three layers of merit, and were then taken away by Pangu's heart. Then, half a layer of merit combined with the primordial spirit to form the acquired treasure: the primordial measuring ruler! After the primordial measuring ruler was formed, it flew into the world and disappeared.

As for the last three layers of merit, they were scattered all over the world. The prehistoric world was nourished by the three layers of merit and became stable in an instant.

PS: (1) One Yuan is divided into twelve sessions, each session is 1800 years, one Yuan session is 129,600 years, and 50,000 Yuan sessions are one Hunyuan quantitative calamity.

(2) In the setting of this article, the period from the first quantitative calamity to the end of the sixth quantitative calamity is the time when the world is stable, and it is also the time when the first batch of innate gods and demons are bred. This period is not suitable for cultivation!

(3) Before the birth of the Heavenly Dao, the prehistoric world was not very stable. Therefore, in order to protect the world, it is necessary to limit the growth rate of the first batch of innate gods and demons!


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